Wednesday, August 31, 2022

ZAID BIN TSABIT ( زيد بن ثابت بن الضحاك بن زيد ( رضي الله عنه

Nama : Zaid bin Tsabit bin Adl Dlahhak
Kalangan : Shahabat
Nasab : Al Anshariy An Najjariy
Kuniyah : Abu Sa'id
Laqob :
Negeri semasa hidup : Madinah
Wafat : Madinah tahun 45 H

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Shahabat

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( زيد بن ثابت بن الضحاك بن زيد ( رضي الله عنه

Scholar: 49 - Zayd ibn Thabit [Abu Sa'd, Abu Kharija] 
Comp.(RA) [1st Generation]

Full Name: Zaid ibn Thabit b. ad-Dahhak b. Zayd b. Ludhan b. 'Amr b. 'Auf b. Ghanm b. Malik b. Al-Najjar
Parents: Thabit b. ad-Dahhak b. Zayd / al-Nuwwar bint Malik bin Sirma
Birth Date/Place: 10 BH (Medinah)
Death Date/Place: 42-55 AH/662-74 CE (Medinah)[ Natural ]
Places of Stay: Medina
Area of Interest: Recitation/Quran, Tafsir/Quran, Narrator [ ع - صحابي ], Fiqh



Teachers/

Students/



Brief Biography:

After the death of the Prophet, may Allah bless him and grant him peace, the task fell on this fortunate young man who specialized in the Quran to authenticate the first and most important reference for the ummah of Muhammad. This became an urgent task after the wars of apostasy and the Battle of Yamamah in particular in which a large number of those who had committed the Quran to memory perished.
Umar convinced the Khalifah Abu Bakr that unless the Quran was collected in one manuscript, a large part of it was in danger of being lost. Abu Bakr summoned Zayd ibn Thabit and said to him: "You are an intelligent young man and we do not suspect you (of telling lies or of forgetfulness) and you used to write the Divine revelation for Allah's Messenger. Therefore look for (all parts of) the Quran and collect it in one manuscript."
Zayd was immediately aware of the weighty responsibility. He later said: "By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains from its place, it would not have been harder for me than what he had ordered me concerning the collection of the Quran."
Zayd finally accepted the task and, according to him, "started locating the Quranic material and collecting it from parchments, scapula, leafstalks of date palms and from the memories of men (who knew it by heart)".
It was a painstaking task and Zayd was careful that not a single error, however slight or unintentional, should creep into the work. When Zayd had completed his task, he left the prepared suhuf or sheets with Abu Bakr. Before he died, Abu Bakr left the suhuf with Umar who in turn left it with his daughter Hafsah. Hafsah, Umm Salamah and Aishah were wives of the Prophet, may Allah be pleased with them, who memorized the Quran.
During the time of Uthman, by which time Islam had spread far and wide, differences in reading the Quran became obvious. A group of companions of the Prophet, headed by Hudhayfah ibn al-Yaman, who was then stationed in Iraq, came to Uthman and urged him to "save the Muslim ummah before they differ about the Quran".
Uthman obtained the manuscript of the Quran from Hafsah and again summoned the leading authority, Zayd ibn Thabit, and some other competent companions to make accurate copies of it. Zayd was put in charge of the operation. He completed the task with the same meticulousness with which he compiled the original suhuf during the time of Abu Bakr.
Zayd and his assistants wrote many copies. One of these Uthman sent to every Muslim province with the order that all other Quranic materials whether written in fragmentary manuscripts or whole copies be burnt. This was important in order to eliminate any variations or differences from the standard text of the Quran. Uthman kept a copy for himself and returned the original manuscript to Hafsah.
Zayd ibn Thabit thus became one of the foremost authorities on the Quran. Umar ibn al-Khattab once addressed the Muslims and said: "O people, whoever wants to ask about the Quran, let him go to Zayd ibn Thabit."
And so it was that seekers of knowledge from among the companions of the Prophet and the generation who succeeded them, known as the "Tabiun", came from far and wide to benefit from his knowledge. When Zayd died, Abu Hurayrah said: "Today, the scholar of this ummah has died."
When a Muslim holds the Quran and reads it or hears it being recited, surah after surah, ayah after ayah, he should know that he owes a tremendous debt of gratitude and recognition to a truly great companion of the Prophet, Zayd ibn Thabit, for helping to preserve for all time to come the Book of Eternal Wisdom. Truly did Allah, the Blessed and Exalted, say: "Surely We have revealed the Book of Remembrance and We shall certainly preserve it." (The Quran, Surah al-Hijr, 15:9)


Last Updated: 2010-05-11

References: 3[pg:294],12[pg:243],18[2/426-441] View
Thiqat[Vol:3] , Siyar A'lam[2/426-441] , Tahdheeb al-Tahdheeb[Vol:3] , Taqrib al-Tahdheeb[222]

Narrations:
(Unconfirmed) Sahih Bukhari: 27 Sahih Muslim: 14 Sunan Abi Da'ud: 14 Jami' al-Tirmidhi: 13 Sunan an-Nasa'i: 31 Sunan Ibn Majah: 6

Thadeeb al-Kamal:

Names used in Hadith Literature:
زيد بن ثابت, زيد بن ثابت الأنصاري

UBAY BIN KA'AB [( أبي بن كعب بن قيس ( رضي الله عنه]


Ubayy ibn Ka'b 

( أبي بن كعب بن قيس ( رضي الله عنه

Scholar: 39 - Ubayy ibn Ka'b [Abu Mundhir, Abu Tufail] 
Comp.(RA) [1st Generation]

Full Name: Ubay ibn Ka'b b. Qays b. 'Ubaid b. Zaid b. Ma'uiyah b. 'Amr b. Malik b. al-Najjar
Parents: Ka'b b. Qays b. 'Ubaid / Suhayla bint al-Aswad bin Haram of B.al-Najjar
Siblings: 'Utayla bint Qays bin 'Ubaid
Birth Date/Place: (Medinah)
Death Date/Place: 32 AH/652 CE or 19 AH (Medinah)[ Natural ]
Places of Stay: Medinah
Area of Interest: Recitation/Quran, Tafsir/Quran, Narrator [ ع - صحابة ], Fiqh, Theology

Teachers/
Narrated From: Muhammad (saw),

Students/



Brief Biography:

One of the first citizens of Madinah to embrace Islam, he served as scribe to Prophet Muhammed, was one of the first to commit the Quran to writing, and belonged to the group of about two dozen who knew the entire Quran by heart when the Prophet died. Regarded as a conscience to the Muslims, he later served as adviser to Caliphs Abu Bakr and Umar and was greatly respected for his honest and frank assessments.

Last Updated: 2010-12-22

References: 3[pg:289],11[pg:335],14[pg:387],18[pg:1/389-402] View
Thiqat[Vol:3] , Tabaqat[Vol:3] , Siyar A'lam[1/389-402] , Tahdheeb al-Tahdheeb[Vol:1] , Taqrib al-Tahdheeb[96]

Narrations:
(Unconfirmed) Sahih Bukhari: 10 Sahih Muslim: 16 Sunan Abi Da'ud: 21 Jami' al-Tirmidhi: 15 Sunan an-Nasa'i: 10 Sunan Ibn Majah: 16

Thadeeb al-Kamal:

Names used in Hadith Literature:
أبي بن كعب, أرسل عن أبي بن كعب, أبيه عن أبي بن كعب, أبى بن كعب

'ABDULLAH BIN FAYRUZ AD DAILAMI [عبد الله بن فيروز الديلمي]

'Abdullah bin al-Dayli 
( عبد الله بن فيروز الديلمي ( رضي الله عنه


Scholar: 5136 - 'Abdullah bin al-Dayli [Abu Bashr, Abu Basr] 
Comp.(RA) [1st Generation]

Full Name: 'Abdullah bin Feroz al-Dayli
Death Date/Place: ()[ Natural ]
Places of Stay: Hijaz,Palestine, Egypt
Area of Interest: Narrator [ د س ق - صحابة ]

Teachers/

Students/

Tags : al-Dayli


Brief Biography:

Last Updated: 2010-10-12

References: 27[pg:317] View

Narrations:
(Unconfirmed) Sunan Abi Da'ud: 4 Jami' al-Tirmidhi: 1 Sunan an-Nasa'i: 4 Sunan Ibn Majah: 4

Thadeeb al-Kamal:

Names used in Hadith Literature:
عبد الله بن الديلمي, عبد الله بن فيروز, بن الديلمي

WAHAB BIN KHALID [وهب بن خالد الحميري]

 

وهب بن خالد الحميري

TABIUT TABI'IN KALANGAN TUA

KUNIYAH : ABU KHALID

NEGERI HIDUP : SYAM

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Wahb bin Khalid al-Hmyry Abu 
وهب بن خالد الحميري

Scholar: 28625 - Wahb bin Khalid al-Hmyry Abu [Abu Khalid] 
Succ. (Taba' Tabi') [7th generation]

Full Name: Wahb bin Khalid al-Hmyry Abu
Death Date/Place: ()[ Natural ]
Places of Stay: al-Hims
Area of Interest: Narrator[Grade:Thiqah] [ د ت ق - ثقة ]


Analysis: [] [Family Tree 2] []

Brief Biography:

الحمصي * الحميري * * أبو خالد

Last Updated: 2010-06-12

References: 27[pg:585] View
Thiqat[Vol:7] , Thiqat[Vol:7] , Tahdheeb al-Tahdheeb[Vol:11] , Taqrib al-Tahdheeb[585]

Narrations:
(Unconfirmed) Sunan Abi Da'ud: 2 Sunan Ibn Majah: 1

Thadeeb al-Kamal:

Names used in Hadith Literature:
وهب بن خالد, وهب بن خالد الحمصي, أبي خالد & وهب, أبي خالد وهب

SA'ID BIN SINAN [سعيد بن سنان البرجمي]

سعيد بن سنان البرجمي


Sa'id bin Sinan al-Barjami 
سعيد بن سنان البرجمي

Scholar: 10767 - Sa'id bin Sinan al-Barjami [Abu Sinan] 
Follower(Tabi') [6th generation]

Full Name: Sa'id bin Sinan al-Barjami
Death Date/Place: ()[ Natural ]
Places of Stay: al-Kufa,al-Ray
Area of Interest: Narrator[Grade:Sadooq/Delusion] [ م د ت س ق - صدوق له أوهام ]


Analysis: [] [Family Tree 2] []

Brief Biography:

Last Updated: 2010-09-18

References: 27[pg:237] View
Thiqat[Vol:6] , Tabaqat[Vol:7] , Siyar A'lam[6/406-406] , Lisan al-Mizan[Vol:7] , Lisan al-Mizan[Vol:7] , Tahdheeb al-Tahdheeb[Vol:4] , Tahdheeb al-Tahdheeb[Vol:12] , Mezan al-A'tadal[Vol:2] , Taqrib al-Tahdheeb[237] , Taqrib al-Tahdheeb[646]

Narrations:
(Unconfirmed) Sunan Ibn Majah: 1

Thadeeb al-Kamal:

Names used in Hadith Literature:
أبو سنان سعيد بن سنان الشيباني, أبي سنان سعيد بن سنان الشيباني, أبي سنان سعيد بن سنان, أبي سنان الشيباني, أبي سنان الشيباني الصغير

MUHAMMAD BIN KATSIR [محمد بن كثير البصري السلمي القصاب]


محمد بن كثير البصري السلمي القصاب

Muhammad bin Katsir

Nama : Muhammad bin Katsir
Kalangan : Tabi'ul Atba' kalangan tua
Nasab : Al 'Abdiy
Kuniyah : Abu 'Abdullah
Laqob :
Negeri semasa hidup : Bashrah
Wafat : tahun 223 H

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Yahya bin Ma'in lam yakun bi tsiqah
Abu Hatim Shaduuq
Ibnu Hibban disebutkan dalam 'ats tsiqaat
Ibnu Hajar al 'Asqalani Tsiqah

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Muhammad bin Kathir al-Basri 
محمد بن كثير البصري السلمي القصاب

Scholar: 24414 - Muhammad bin Kathir al-Basri 
Succ. (Taba' Tabi') [8th generation]

Full Name: Muhammad bin Kathir al-Basri
Death Date/Place: ()[ Natural ]
Places of Stay: al-Basra
Area of Interest: Narrator[Grade:Weak] [ تمييز - ضعيف ]


Analysis: [] [Family Tree 2] []

Brief Biography:

Last Updated: 2010-09-15

References: 27[pg:504] View

Lisan al-Mizan Ibn Hajr - لسان الميزان [ Hadith Narrator, Id:7941. - pg:Vol:5]
محمد بن كثير السلمي البصري القصاب حدث عن عبد الله بن طاوس وطبقته قال بن المديني ذاهب الحديث وقال الدارقطني وغيره ضعيف قال معلى بن أسد ونعيم بن حماد ثنا محمد بن كثير السلمي عن يونس بن عبيد بن محمد عن عبادة بن الصامت رضي الله تعالى عنه مرفوعا الدار حرم فمن دخل عليك حرمك فاقتله انتهى وقال عمرو بن علي كان في الدباغين ذاهب الحديث وقال الساجي منكر الحديث وذكره العقيلي وابن الجارود في الضعفاء